Acknowledgments
I would like to greatly acknowledge all those who contributed to this research
paper by offering their time, patience, and helpful information.
I
would especially like to thank Laval's school Library, Librarian, and my
Language 2101 teacher, Ms. McGrath, for providing me with sources of information
related to my topic and who dedicated her time by answering and questions
I may have had while researching.
I
would like to thank my mother, Carol Ann, and my friends, Karen, Jolene,
Crystal and Stephen for their ongoing help and ideas. Also my boyfriend,
Mick for helping me find sources.
My
interest in witchcraft was first inspired by the tragedy that occurred
at Salem. I was interested and enthusiastic in learning more about why
so many innocent people died because of their beliefs. My interest was
further sparked by such motion pictures as "The Craft" and "Practical Magic."
The
purpose of this research paper is to explain the shrouded, and often misrepresented
history of witchcraft as well as clarify misconceptions of the craft.
I
hope that my essay will be easy to read and that you will learn some valuable
information from it.
My purpose is to shine a light of truth on the darkened, uneducated ideas
people have about witchcraft in North America and to clarify the rich history
of this religion.
The
practice of the art of magic which involves some association with the devil
or an appeal to evil spirits to inflict harm on persons, recall the dead,
or foretell the future is generally described as witchcraft. This, however,
is incorrect as the main rule of behavior for a practicing witch is "An'it
harm none, do what thou wilt." Had this rule been known in the past the
massacre that was the witch-hunt may not have happened. It has been estimated
that in the space of three centuries 300,000 to 2,000,000 persons were
executed as witches.
The practice of the religion, witchcraft, pre-dates recorded history, and
it probably originated as "white" magic. "Primitive man was a frail creature
in a hostile world. Because he did not understand the forces of nature,
he feared them and tried to appease them with chants and rituals." (Ronan
pg.5). Man offered sacrifices hoping to gain protection against the natural
calamities that might occur such as poor harvests, scarce game, and bad
weather. Rituals, dances and chants were used before a battle to "buy"
victory over his enemies.
In
the beginning the practice of "the craft" was a group effort. "Everyone
participated because everyone hoped to benefit. Then individuals began
to use magic rituals to take care of their own individual problem."(Ronan,
pg.5). It soon became evident that certain individuals got better results
from their magic than others did, and the age of specialization began.
The individual who was best at it took over the full-time task of being
magic-maker for the entire tribe. The magic-makers abilities were supposed
to do such things as cure the ill, heal the wounded, and most importantly
to keep away the evil spirits.
The
magic-maker of the tribe was a powerful individual - and the need for more
power
probably was the reason the first "black" or
harmful spell was cast, perhaps the scenario was that a
tribal member desired his neighbors land, home,
etc and went to a witch asking him/her to frighten
the neighbor away. The witch may have discovered
that people feared him/her if he/she claimed to
have the aid of evil spirits.
It has come to light that many of the aspects of Christianity have been
derived from Pagan
(A pagan is a person who is not Christian, Jew,
or Muslim. A Pagan may worship many gods or
may not believe in any god.) Religions, such
as witchcraft. "Much of Christianity was derived from
Pagan sources; this includes the sites of many
cathedrals, the lives of many Christian saints (who
were really Pagan Goddesses or Gods), and many
Christian holy days. There are many vestiges
of Paganism which remain part of our culture;
e.g. Groundhog Day, Christmas, May Day,
Halloween, the names of the days of the weeks
and months of the year, common saying, numerous
traditions associated with holidays, etc."(Witchcraft,
pg.5).
So if we, as Christians, gained so much of our religion from witchcraft
why did we persecute them for their beliefs? As early as the 15th century
up until the 19th century there were crazed witch hunts, in Europe, South
America and the New World (i.e. Salem). This was due to the fact that in
the early days witchcraft was highly frowned upon as a religious practice.
Witches were persecuted for their religious beliefs by the early Christians.
Hence, the burnings at the stake, hangings, & tortures of many witches
and those thought to be witches, "People used many kinds of tests to determine
whether a woman was a witch. For example, they looked for moles, scars,
or other marks on the woman's body where a pin could be stuck without causing
pain. Such devils marks were said to be places where the devil had torched
the accused woman. Devils marks also included birthmarks. In another test,
people tied the suspected woman's arms and legs and threw her into deep
water. If she floated, she was considered guilty of being a witch. If she
sank, she was innocent."(Dundes.Pg.311).
The Craft was a scapegoat for any unforseen disasters to the educated man
and so the
persecution continued until people finally came
to their senses. "Beliefs in witches faded with the
down of the 18th century. For the first time
people began to understand the real causes of the things they feared- drought,
thunder and lightening, mental and physical illness."(Starkey pg. 209).
"It has been estimated that during the next three centuries (1300-1600)
300,000 to 2,000,000 persons were executed as witches. It is difficult
to know how many of the victims were followers of the old pagan religion,
how many lost their lives in the general hysteria simply because they were
not liked in their communities, or how many genuinely believed themselves
to be witches - to have magical powers to do evil."(Bacon pg.84).
Even today many people frown upon those who practice witchcraft, (especially
Christians), and many witches have had to hide their religious beliefs
to avoid being demanded to leave the towns in which they live. This is
wrong and it's about time for a change.
Most people do not understand the religion of witchcraft and so they fear
it, as is human to
do. One encyclopedia defined witchcraft as "The
practice of the arts of magic which involves some
association with the evil spirits to inflict
harm on persons, recall the dead, or foretell the future"(witchcraft pg.
16). This is not entirely true because although witchcraft has its religious
roots in ancient Pagan rituals does not mean
they worship Satan or call on evil spirits to do their
bidding.
Most practicing witches only deal in herbs and charms to "The self styled
witches of
modern society usually emphasize that they are
not involved in antisocial practices such as black
magic. "(Marwick pg. 3042). The false belief
that all or most witches group together and make
plans to destroy people for fun, as in "Macbeth"
can also be laid to rest. "Many, perhaps most,
witches are solitary practitioners; they perform
their rites alone. Others form covens which are
informal groups of wiccans. There is usually
no hierarchy beyond the coven; no state, provincial
or national organization. Those covens which
have a high Priestess and/or Priest democratically
elect one of the of the group to that office."(witchcraft
pg.12).
The Roman Catholic church could learn a valuable lesson from practicing
witches. (That is
that they believe that males and females are
equal.). they celebrate all living things as witchcraft is a
natural religion, grounded in the earth. "Psychiatrists
believe that many of the dreams and visions
once thought to be the result of witchcraft are
really the products of hysteria or mental illness.
Modern research also is discovering medicinal
value in many of the herbs used by witch doctors."(Starkey pg.209).
As in any religion there are certain rules. For example a Roman Catholic
must follow the 10
commandments. In witchcraft the main law is the
three-fold law, which states "All good that a
person does to another returns three-fold in
this life; harm is also returned three fold.".(Beliefs pg.6). They also
have a main rule of behavior "An'it harm none, do what thou wilt."(Beliefs
pg. 6).
This means that a person should feel free to
do what ever they want to, as long as it does not harm
themselves or anyone else. This and the three-fold
law obviously prevent a witch from doing harm
to themselves or to others, or attempting to
manipulate others, or taking harmful drugs, etc. So,
witches are not so different from us after all.
Quotation by Margaret Adler:
"We are not evil. We don't harm or seduce people. We are not dangerous. We are ordinary people like you. We have families, jobs, hopes, and dreams. We are not a cult. This religion is not a joke. We are not what you think we are from looking at T.V. We are real. We laugh, we cry. We are serious. We have a sense of humor. You don't have to be afraid of us. We don't want to convert you. And please don't try to convert us. Just give us the same right we give you - to live in peace. We are much more similar to you than you think."
Witchcraft, one of the oldest religions that still exists in our present
day society, has been
shrouded in mystery and persecuted by those who
fear it, for untold centuries. (Ignorance kills). It
is my hope that those who read my essay will
learn that witchcraft is not an evil religion related to
Satan. It is the worship of the earth and everything
on it. Witches don't cast spells & ride around
on brooms, they are normal people, with normal
lives who just want equality and a chance to
practice their religion freely, & without
fear.
Catholic Encyclopedia, 1965 ed. S.V. "Witchcraft."
Colliers Encyclopedia, 1982 ed. S.V. "Witchcraft"
by Marion L. Starkey.
Encyclopedia Americana, 1983 ed. S.V. "Witchcraft"
by Elizabeth E. Bacon.
Man, Myth, and Magic Encyclopedia, 1970
ed. S.V. "Witchcraft" by M.G. Marwick.
New Book of knowledge, 1980 ed. S.V. "Witchcraft"
by Marion L. Starkey.
Ronan, Margaret. "Witchcraft: Yesterday
and Today." P.E., 7 March, 1968, pp. 4-6.
Shapiro, Laura. "Lessons of Salem." Newsweek,
31 August, 1992.
Vachon, Brian. "Witchcraft." Look, 24 September,
1991.
Witchcraftand Wicca.Online,Internet.20February1999.
Available http://www.religioustolerance.org/witchcra.htm.
World Book, 1989 ed. S.V. "Witchcraft"
by Alan Dundes.